An Alternative History of the Ming Dynasty

The "indulgence" of the Ming Dynasty was entirely the indulgence of the "noble and humble". This kind of indulgence is neither universal love nor self-respect.

The "indulgence" of the Ming Dynasty was entirely the indulgence of the "noble and humble". This kind of indulgence is neither universal love nor self-respect. All kinds of people in the pursuit of their own interests at the same time, gathered into a tide, and eventually become the world's great harm to submerge everything. Moreover, in this era of indulgence, the value of human beings is not sublimated by pursuit, but the lack of individuals has become a universal feature of human nature in the whole era. Throughout the "social conscience" of the scholar-bureaucrat class, the most prominent personality characteristics are negative, just, angry, arrogant, arrogant and impetuous. Even in their poems, we can see more hostility than domineering, wilfulness rather than personality, impetuosity rather than clarity, and indulgence rather than truth-seeking. As a result, after the ejection of pleasure, confusion, loneliness, bitterness,plastic packaging tube, loss, melancholy and misery surge up, reason and restraint become a vacuum, and moral sense is pulled away from the social crowd. In the midst of internal and external troubles, under the high tension of the net, between drunkenness and gold, the crisis is getting worse and worse, until death. During the reign of Emperor Wanli,eye cream packing tube, "Shun Tian Fu Zhi" describes the social phenomenon of human desire and extravagant desire, which is very alarming even for today: "The wind will be the trend, the return of human feelings, (open) the beginning is not too simple. And then gradually to Li, its flow is very good. (Society) Most of them are thin in flesh and blood and attach importance to making friends. They are tired of old age and are still light and sharp. They regard feasting as their best and drinking as their career. The (people's) family does not have a load of stone (storage), and the food and clothing are prepared by the emperor in a huge room. If the bag is empty, the wife and son will offer incense to the Buddha. (More) even the remains were not collected, that is, the tree banners and drums were stacked, and Chongchao gathered. Oh, what a heart! Dehua Ling Chi, the folkway is not. The Ming Dynasty, from 1368 to 1644, pump tube ,polyfoil tube, has a history of 277 years (there are many versions of the age of the Ming Dynasty). After the death of Emperor Chongzhen, the Southern Ming Dynasty had the regimes of King Fu, King Lu, King Tang and King Gui until 1662. If we count the Zheng regime in Fengming Zhengshuo, Taiwan, it can be extended to 683. However, from the concept of "great unification", the end of the Ming Dynasty should be 1644. In the past three hundred years, the Ming Dynasty, which was in the era of the evolution of the late feudal society, still had its own fatalistic process of prosperity and decline: from the first year of Hongwu (1368) to the "Civil Change"; The period of more than eighty years (1449) was a period of social and economic reconstruction. Since the "Civil Change" in the 14th year of Zhengtong The period from the intersection of Zhengde and Jiajing to the middle and early period of Wanli was a period in which the commercial economy changed and the society was relatively stable. The half century from the middle and late period of Wanli to the last year of Chongzhen (1644) was a period in which the society collapsed and slipped step by step. Generally speaking, except for the civil war of Zhu Di's "Jingnan" usurpation of the throne and the last ten years of internal and external wars, the external armed conflicts and internal rebellions in the Ming Dynasty for more than 200 years were not serious and lasted for a long time. Observed from the "overall situation", the society of the Ming Empire was in a stable and stable development for most of the time. The central government of the Ming Dynasty managed the frontier minority areas actively and effectively, carried out the internal affairs smoothly, developed the commodity economy rapidly, and summarized and inherited the cultural traditions unprecedentedly. However, if the political, cultural and economic development of the Ming Empire is observed on the stage of world significance at that time, it will inevitably be inferior. Especially in the fields of firearms making, astronomy, geography, calendar calculation and other natural sciences, the Ming Dynasty has lagged far behind the times because of the self-confident consciousness of the Central Empire. Moreover, the world in the fifteenth and sixteenth centuries was the era of worldwide earth discovery and great navigation. When Zheng He's glorious voyage was regarded as a waste of state funds and was deliberately dust-laden, the Chinese people's sense of adventure and enterprising spirit were gradually obscured by the mentality of a great country and the imperial examination. The vulgar desire to indulge in pleasure has replaced the noble germination of the original vigorous expansion. The collapse of mature civilization does not lie in the apathy of society and individuals in a state of indulgence. Moreover, the so-called Dynasty's fatalistic periodicity is only a metaphor of helplessness. The collapse of the Ming Dynasty was also a continuous and gradual process. However, it did not persist for a long time on the edge of immobility, and the sudden internal collapse and the external force of the barbarians ended its independence in the old era: the huge consumption of the peasant war and the astonishing sudden rise of the Jurchen barbarians finally pushed the Ming Dynasty into the historical gap in a very short time. A civilization that has been developing steadily for a long time has finally degenerated into the end of the world full of violence and self-indulgence. This old era, which was not very evil, was finally marked by the swords of the dragon-slaying knights between the white mountains and the black waters. It is worth noting that before the collapse of the Ming Empire, it did not even enjoy a breathing period of reflection, but it did not experience the long "end of the world" period of the Five Dynasties and Ten Kingdoms. The Manchu rulers drew on the failed experience of the Mongol ruling crowd, and after a brief and terrible blood threat, they began the deliberate operation of a huge empire under the guise of Confucian tradition. Sadly, the fire of civilization of the Ming Dynasty has not been moved to a broader space, and this unoriginal translation and replacement has made the Central Plains Dynasty embark on a seemingly brilliant but actually stagnant road. The ancient Chinese civilization did not become a phoenix in the process of dynastic change and under the influence of "heterogeneous culture", but fell into a suffocating atmosphere of a planned and purposeful spiritual circle of the new rulers. The "Flexibility" of Big Braids On the surface, the spiritual destruction seems to glue the geographical and cultural rift between the rulers and the ruled, but in fact, as far as the Han nationality is concerned, the corrosiveness of this destruction to the core values of China and the resulting national decline are more than ten "Yangzhou Ten Days". Under the endless pressure, our national character has become depressed, tired and complicated,eye cream packaging tube, and the naive, straightforward, civilized and creative people of the past have increasingly become the "obedient people" of cowardice and patience. This negative impact continues to this day and has not completely dissipated.


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